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Paper
Tiger, Rising Dragon: China's Deployment
in Haiti Treads in Familiar Footsteps
By Pranjal Tiwari
May 19, 2005
May 18 is annually celebrated as Flag
Day in Haiti. It is a day for remembering the struggle that led to the
creation of the “world’s first Black Republic”, and
for celebrating its liberation from slavery and colonialism. This year
an effort has been made by students, activists, and lawyers in the Caribbean
and many other regions to observe an International Solidarity Day with
Haiti, and “fly Dessalines’ liberating colors around the
world.”
The context and need for such solidarity was a mystery to many people
that I talked to here in Hong Kong about May 18. After all, we have
always known very little about what is going on in Haiti- even during
the violence of 2004, we were mostly privy to reprinted stories from
international wire services and unusual editorials in the English press
about Jean-Bertrand Aristide, the “dictator” who had to
“step aside” because of his “failure”. Since
then, there had more or less been complete silence.
What understanding there is of the gravity of the current situation
on the ground has been possible largely due to the concerted efforts
of independent journalists and activists both inside and outside Haiti,
and their supporting networks around the world. While corporate media
have largely ignored the stories and the processes behind them, independent
journalists and ‘alternative’ media outlets have been outlining
with no minced words and with very specific details what has been taking
place in the country: that in 2004, a US-backed coup toppled the elected
President Aristide, and marked the return to power of wealthy classes,
figures from the country’s past dictatorships, and former death
squad members.
Kevin Pina, an independent journalist and filmmaker, is one of the few
people that has been consistently documenting the situation on the ground
in Haiti. He has spent much time in the country both before and after
the latest coup, and his reports and interviews from various cities
around the country have been invaluable. Pina has documented, for example,
the attacks and killings by the Haitian National Police (PNH), particularly
in the poor areas of Bel Air and Cite de Soleil, as the coup government
of Gerard Latortue attempts to eliminate internal resistance to its
rule. Complicit in this process are the governments of several countries,
in particular the US, France, and Canada, as well as those involved
in the UN mission that has been dispatched to Haiti.
“[The Latortue government’s] consolidation is being legitimized
and led by a United Nations coalition under the command of the Brazilian
army with the participation of a plethora of other nations,” Pina
told me in a recent interview. “Of course, the driving force behind
all of this is US foreign policy with ample political support from France
and Canada.”
The “consolidation” of the coup government has essentially
meant what Pina has labeled the “liquidation” of Lavalas,
the popular political movement that Aristide represented. US Congresswoman
Maxine Waters, interviewed in June 2004 following a visit to Haiti,
also spoke of a “campaign that is being run by this new puppet
government where they are either jailing or killing Lavalas party members
and people that were close to President Aristide. It is absolutely ridiculous
that they have arrested the real prime minister, Neptune. They should
be arresting the killers, who were part of the coup d'etat.” Two
particularly stark examples of this were documented in Bel Air in late
February 2005, when twelve and eight people were respectively shot by
the PNH with UN troops standing by.
Thus resistance against the coup government has for many meant resistance
against the UN presence that bolsters it. In an anonymous April 2005
statement released after a non-violent direct action, for example, opponents
of the coup government wrote of their anger and outlined their demands:
“We want to create a traffic jam to force them to sit and reflect
upon what they have done to this country. You can see them finally acknowledging
the poor market place women who line the roads to their homes. Today,
UN forces that are ready to kill us surround Cité Soleil and
Bel Air. Maybe now they will see how vulnerable they really are. The
poor who supported Jean-Bertrand Aristide live among them, in their
communities. We demand the return of our constitutional president and
only after that can we can have free and fair elections."
“[In Haiti] you had a country that had only experienced its first
constitutional transition of power under the Lavalas government…”
Pina says. “All of this amounts to UN complicity in the consolidation
and legitimization of what was the violent overthrow of a democratically
elected government.”
‘Assistance’ In a Time of Terror
Such matters might seem as distant to us as the thousands of miles that
separate China and Haiti.
But in 2004, of course, we heard that around 126 members of China’s
People’s Armed Police (PAP)—henceforth referred to as ‘troops’
rather than ‘police’, since the PAP is a wing of the People’s
Liberation Army-- would be traveling to Haiti in order to serve under
the UN mission there. That number was planned in April 2005. At the
time of the initial deployment last year, Meng Hongwei, Vice Minister
of Public Security, remarked that China’s troops in Haiti “are
contributing to world peace. They shoulder the heavy responsibility
of maintaining stability in the country.” The Chinese contingent’s
mandate, according to 2004 a report in the People’s Daily is to
“support the international peacekeeping presence and local police
to maintain law and order, deal with mass public security emergencies,
serve as guards on important public occasions and organize and train
local riot police.”
But as we have already established, helping to “maintain law and
order” and “train local riot police” in the bloody
and terrifying post-coup situation in Haiti effectively means assistance
in consolidating the putsch. The Haiti Information Project writes that
“[w]henever the UN moved into the poor slums of the capital to
occupy it by force, the Haitian National Police (PNH) soon followed
with violent incursions against the population.”
Some specifics of Chinese troops’ ‘assistance’ to
this end have been also documented by some journalists. Reed Lindsay,
for example, reported on one telling incident where the training of
Haitian snipers by members of the Chinese troop contingent was undertaken
using a peaceful demonstration in Cite de Soleil as a ‘target’
during a mock exercise. In a subsequent radio interview, Pina could
hardly contain his anger:
“In our interview live from Port au Prince, he [Reed Lindsay]
was telling me how he was on a rooftop with snipers who were working
with the Brazilians, but they weren't Brazilians they were Chinese,
from the People's Republic of China, who were on top of the rooftop
with Haitian police, training them in sniping, and what was it they
were looking at while they were on that roof?
What was it that they were training them, using as an example of training?
It was a peaceful demonstration in Bel Air, exactly the kinds of demonstrations
that the Haitian police down in the streets [during which] have already
been shooting at unarmed demonstrators, have already been killing people
in the streets. And now, snipers from the police of the People's Republic
of China are going to teach the Haitian police sniping techniques from
rooftops?”
Familiar Footsteps
Given this situation, it is strange that much of the Western corporate
media analysis concerning the deployment of Chinese troops in Haiti
has been written around the issue of… Taiwan!
The line from several corporate media outlets started from the premise
that Haiti maintains diplomatic relations with Taiwan, and thus the
presence of Chinese troops was a threat because they could hijack the
UN mission for their own “political ends”.
One report from the Agence France Press went so far as to question the
commander in chief of the Chinese contingent on the question of Taiwan,
to which he responded: “We're not here for political reasons.
We're doing what the UN asks us to do.”
This is predictably opportunistic reporting, focusing on one of the
few issues which the corporate media has ever regularly turned to in
any analysis about China. (As a quick aside, one wonders why corporate
media reporters chose to highlight this relationship between the two
countries… what about a story that begins its analysis by noting
that both countries are ‘cheap’ export platforms producing
for the US market, for example?).
But more importantly, the analysis that looks at the situation as a
relationship between two individual governments in and of itself has
an unavoidable drawback. Crucially what is missing is the notion that
the entire UN mission could have “political reasons” behind
it. Or to put it simply, what is missing in this convoluted many-layered
conspiracy theory putting Taiwan at the center of some vague “Chinese
motivation” in Haiti is a basic analysis of what is actually happening
in the country and how the US, the UN, and the concepts of empire and
‘superpower’ fit into it.
For such an understanding, there is no way to talk about the situation
in Haiti today without going back to the coup of 1991, the occupations
and dictatorships that ruled the country for much of the 20th century,
or indeed way back to the history of Haiti’s liberation from France
in the 1800s.
It is the history of a successful revolution by African former slaves
against their colonial masters, creating a country despised from the
start by the powerful international actors, a place that has since been
constructed as the ultimate, blackest symbol of despair and hopelessness
in the world. It is the story of the 1915-1934 US occupation, which
was justified by “instability” in Haiti, set up guidelines
for future US domination, and involved the brutal “pacification”
of local resistance (General Littleton Waller’s attitude towards
Haitians perhaps sums it up: “These people are niggers in spite
of the thin varnish of education and refinement.
Down in their hearts they are just the same happy, idle, irresponsible
people we know of”). It is the horror story of the brutal dictatorships
of Papa- and Baby-Doc Duvalier, and of corporations using a super-exploited
labor force to turn Haiti into an impoverished export platform. It is
the attempted extermination of a grassroots political movement Part
One, which took place for years following the first, “exceptionally
violent” overthrow of Aristide in the early 1990s, under the nose
of a compliant corporate media exemplified by New York Times writer
Howard French (“Despite much blood on the army’s hands,”
he wrote “United States diplomats consider it a vital counterweight
to Father Aristide” and his “class-struggle rhetoric”).
Finally, it is the media that once again sneered at the “failed”
Aristide to “step aside” last year as the latest coup forces
gathered, seized power, and began a second attempt at their bloody mission.
Though there are only 200 or so Chinese troops in Haiti, the participation
of China in consolidating the coup government there is not a question
of numbers. About two years after the 1991 coup, after all, many grassroots
groups in Haiti were opposed to the deployment of even a few hundred
UN peacekeepers in total- fittingly seeing them, as Noam Chomsky writes,
“as a cover for US intervention that evokes bitter memories of
the 19-year Marine occupation…”
The point is that this deployment fits into a pattern that maps the
tragedy of Haiti’s history, and spills the blood that has been
the foundation of empires for hundreds of years.
Future History of a Superpower?
For us these are important themes and histories to consider. After all,
the so-called ‘rise of China’ has for a long time now been
hailed by officials and state organs around here as being a ‘peaceful
rise’, and a source of prosperity and peace in the world. The
economic ‘rise’ has always been hailed as being based on
creating wealth and prosperity for all, and accompanying this has been
the claim that a military superpower in the form of China could also
be beneficial for the world. “We will neither seek hegemony nor
claim hegemony," as China Regional Forum Chairman Zhang Bijian
succinctly assured us.
This might be dismissed as state propaganda, but even among some sections
of the left in Asia, notably those groups who hold a state-centered
analysis of human affairs, a certain optimism around the ‘rise
of China’ has always existed, varying from openly celebratory
to vaguely cautious.
The celebrations have for a while been plain to see in many economic
analyses on the ‘rise of China’. University professor and
NGO executive Walden Bello, for example, wrote in 1999 that “[r]espect
is what the Chinese government gets from investors. Respect is what
our governments don't have. When it comes to pursuing national economic
interests, what separates China from many of our countries is a successful
revolutionary nationalist struggle that got institutionalized into a
no-nonsense state.” (1)
The caution is evident from a contrapuntal reading of much of the same
material, which conspicuously omits any mention of militarism and the
military side of China’s ‘rise’, ceding this to right-wing
‘China-bashing’ reports in the corporate media and on the
part of US elites. It ignores several enduring examples of this which
exist in the region and the wider world, including the Chinese government’s
determinate support for the horrific military regime in Burma, and more
recently its support for unpopular and corrupt regimes in Africa in
pursuit of oil. Yet, as I have already alluded to, optimism underlies
the caution present in so glaring an omission- a hope perhaps that externally
the Chinese state’s policies are somehow different, more benevolent
than the imperialism of the US and Europe.
Beneath both of these seems to be the foundation that a second, more
level-headed or ‘Asian’ military superpower could somehow
prove to be a temper on US hegemony and militarism, and a source of
peace and balance in the world.
If there were ever a case of not only how specious the above argument
is, but of how dangerous, vicious, and bloody the consequences of supporting
it can be for ordinary people and popular movements in the world, we
can see it today in Haiti. That both Chinese and Brazilian troops are
involved in the UN’s coup-consolidation mission in that country
speaks volumes about the benevolence of ‘Southern power’.
Perhaps the superpower fetish is leftover residue from one of the biggest
ideological myths of our time, that of the ‘Cold War’. Amidst
that constructed ‘war’ where the people of the world had
a choice between two ‘opposing’ military blocks, many perceptive
writers and journalists noted that after a certain point both the US
and Soviet Union were more or less content to keep to themselves, and
to rule the worlds within their own sphere of control without particularly
encroaching on the other. Moreover, the real wars of this time were
especially hot ones, and were waged by the superpowers against ordinary
people, nations and movements around the world, a lesson that we should
never forget in our analysis. “No nonsense” hegemony is
still hegemony that is built on blood, and cannot be explicitly or implicitly
supported in pursuit of some illusory ‘balance of superpower’.
The liquidation of a grassroots political movement in an impoverished
country, then, is a point of unity for both a ‘paper tiger’
and a ‘rising dragon’. With Haiti as a point of reference,
we find evidence not of a second superpower and counterweight, but rather
the image of another superpower, acting in tandem with existing empires,
and much like its peers throughout history. In this light it is imperative
that on this International Solidarity Day with Haiti, we see the links
between ourselves and events in that country- and that we actively oppose
the imperial violence and suppression of democracy that is taking place
there.
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