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Kanga
Mundele: Our mission to live free or die trying
Another
Haitian Independence Day under occupation by Marguerite
Laurent
Ours has been a long struggle. It started in 1503 when the first
kidnapped African captive set his enchained foot on what is now
known as Haitian soil.
Back on Jan. 1, 1804, European/ U.S. barbarity and savagery received
its greatest blow in the Western Hemisphere. We continue to face
the guns, greed and odious cruelties of the white man, but we
also continue to celebrate our victories against him. Haitians
have been stigmatized and forced to pay with their lives and freedom
for that achievement ever since.
Jan. 1, 2006, marked Haiti’s freedom day.
Oceans of our blood have poured and watered the soil to nourish
civilized co-existence on this planet Earth and continue, this
very minute, to soak the earth needlessly, simply because Haitians
were the first to counter, in combat, European/ U.S. biological
fatalism, destroy its myth of white superiority and to do what
even Spartacus could not.
How should Haitians mark this anniversary? Who should we confer
with about our awesome burden, our plight, our long struggle to
be treated as human beings by the European settlers?
Who should we approach about Father Jean Juste’s incarceration?
About the U.N. soldiers’ massacres, rapes of our women and
repression of Haiti’s defenseless poor? About the lies of
the mainstream media and awful propaganda by the likes of Roger
F. Noreiga? (See: http://www.miami.com/mld/miamiherald/news/opinion/13504681.htm.)
How do we get justice?
Who do we tell about the 107 poor Haitian prison detainees shot
dead by Boniface/ Latortue prison guards, some while still in
their jail cells, about the Site Soley massacres, the soccer match
massacre, the Machete Army slaughters, the imprisonment of 70-year-old
grandmother So Anne – her facial disfigurement caused by
some mysterious prison ailment that Haiti’s prisoners are
enduring and suffering. How should we Haitians, who still live
and breathe free, fight on for ourselves, our children, for those
who don’t?
In the book “Two Thousand Seasons,” Ayi Kwei Armah
writes:
“How have we come to be mere mirrors to annihilations? For
whom do we aspire to reflect our people’s death? For whose
entertainment shall we sing our agony? In what hopes? That the
destroyers, aspiring to extinguish us, will suffer conciliatory
remorse at the sight of their own fantastic success? The last
imbecile to dream such dreams is dead, killed by the saviors of
his dreams.”
And so it is an exercise in futility to go to the perpetrators
and executioners of human rights crimes in Haiti in hopes of getting
justice for our people. Those who ousted the constitutional government
of Haiti – the U.N., which acts as proxy to maintain this
international crime, the Haitian lackeys and their Roger Noreiga
and State Department masters – are dead inside and cannot
hear the cries of the Haitian masses.
It’s not their mission or mandate. For they don’t
represent life, liberty, democracy, development and decency, but
its opposite. This officialdom, this authority, rains death, despotism,
destruction, cruelty, inhumanity, injustice, and represents all
that civilized peoples worldwide struggle to overcome. They write
laws but are too “high tech” to live them. They mouth
words of “justice” and fairness but their words are
DEAD.
To further quote Ghanaian writer, Ayi Kwei Armah: “Those
utterly dead, never again to awake, such is their muttering.”
See for yourself, my people, Roger F. Noreiga’s recent mutterings
in “Good, orderly elections are worth waiting for,”
Miami Herald, Dec. 29, 2005, http://www.miami.com/mld/miamiherald/news/opinion/13504681.htm.
But as you read Noreiga’s racist and immoral lies that seek
to mask the Boca Raton regime’s barbarity as Haitian “progress”
that is worthy of international support, remember: A zombie’s
mutterings are meaningless.
Ayi Kwei Armah explains what’s to be done with such predators
and their blan-peyi Haitian lackeys, for they are dead: “Leave
them in their graves. Whatever waking form they wear, the stench
of death pours ceaseless from their mouths. From every opening
of their possessed carcasses comes death’s excremental pus.
Their soul itself is dead and long since putrefied. Would you
have your intercourse with these creatures from the graveyard?”
NO. Leave the dead in their graves. Speak your righteous message
not to these “long rotted ash” but address your message,
my people, to the living and look only to Dessaline’s descendants
worldwide. His legacy is liberty. Speak to liberty lovers. Empower
the world’s lovers of liberty.
On freedom day, raise up peaceful co-existence in the name of
Dessaline, the father of Haitian independence, author of the concept
that a “Haitian” is a “freedom lover,”
no matter his or her skin color or from which branch of that Black
woman, mother of all the races – our ultimate root –
he/ she hails from.
Remember that “Black” as redefined by Dessaline means
a “lover of Liberty.” Therefore, any person, of whatever
fabricated social “race,” who loves freedom and liberty
is Black, not white in the pejorative “tyrant” sense.
For, to Haitians, anyone who is a tyrant, no matter what his or
her skin color, is deemed “white,” a blan, a stranger,
not family.
Black is also, to Dessaline and his knowledgeable descendants,
the color and texture of liberty.
It is because of this Dessaline philosophy and psychology that
Haitian beliefs are marginalized and why Haitians are forever
marked for destruction and annihilation. Our concepts, based on
the observable facts of our history, experiences and existence,
threaten white supremacy to its core. That is why most people
in this world only know the lies told and retold about Haiti,
about Haiti’s culture, its psychology, its philosophy.
I’ve written in the “Red, Black, Moonlight”
monologue series, “Reaching for Black, keeps me from bursting
into flames.” For it is that “reaching” which
defines and gives texture to our struggle. Our independence and
freedom is divine and “as black as primordial space; as
black as the firmament from which creation sprang … the
color of carbon, the key atom found in all living matter. All
who are ‘Haitian’ carry particles of a culture, where
every vibratory energy comes out of the dark melanin seed, that
Haiti and Africa owns, which captures light and reproduces itself
and various hues and shades, full of multidimensional patterns,
disparate energies, eternal seeds.”
Remember and celebrate the road traveled
Humbled by the courage of the Haitians who left us a freedom legacy
to live, a liberated psychology to help free Africa’s children
from all sorts of colonization, a philosophy to extend, on Independence
Day, we remember, respect and honor our deep roots even as we
continue to face officialdom’s bitter lies, its white despotism
and racist disdain. We face its lies and half-truths, such as
written by the likes of Roger F. Noreiga or his various mainstream
press chums, who continually call Haitians “fouled up,”
“failed,” “gangsters,” while calling their
imposed Boca Raton regime “progress,” its bloody,
unconstitutional reign “democracy” and its upcoming
election-under-occupation “worthy.”
On our Independence Day, Haitians shall come together to stand
tall within ourselves against the empire’s lies and stigmas.
We’ve survived. We know who we are, what we are and that
we’ve got roots to keep us strong.
Our history of survival is our greatest asset and rallying point.
We exist still because we have ALWAYS defined ourselves, extended
ourselves, given value to ourselves, our life, strengths, ancestors,
history and heroes, when the world’s greatest armies, media
and superpowers have not.
In fact, white officialdom and its Haitian blan-peyi lackeys are
united solely in their refusal to recognize Haiti’s value,
its sovereignty and right to self-determination. Death, imprisonment,
suffering and sacrifice may be our perennial plight in this, Bartholomew
De La Casa’s “New World.” Yet try as the pathetic
likes of Roger Noreiga may to tell Haitians what we are worth,
how exclusionary elections are “our due” and that
repression is liberty, he fools and shames only himself and his
restavek Haitian lackeys.
Ayi Kwei Armah writes, “A people losing sight of origins
is dead. A people deaf to purposes is lost. Under fertile rain,
in scorching sunshine, there is no difference: their bodies are
mere corpses, awaiting final burial.”
As flesh and blood, endowed by our creator with the right to life,
we claim the natural right to just retribution, to self-defense,
to equal application of international laws governing human and
civil rights. For we are certain, if not in this lifetime, then
in our children or great-grandchildren’s time, the day will
come when the fiendish Roger Noriegas of this world will answer
for the Haitian lives they’ve helped to destroy down the
centuries and generations. The day will come, as surely as tomorrow
is already here, and Haitians all over the world, who have survived
Latortue’s bloody carnage, will continue demanding his ouster
as a way of remembering our independence from European/ U.S. official
servitude and its manifold injustices.
Every tomorrow will be our Independence Day. Every tomorrow we
Haitians shall extend our independence, blocking re-colonization,
its modern day applications and their new rods of empire –
endless foreign debt and elections-under-occupation. Every tomorrow,
even if placed in jail like Father Jean Juste or in exile or contained
in poverty, we won’t relent but shall recount our glorious
history of struggle ad nauseum, until no doubt remains that we
are indeed Dessaline’s descendants.
My people, leave the dead in their graves and look to Dessaline’s
descendants. Gather the living unco-opted Haitians, drink soup
joumou, call on Marijan, Kapwa Lamò, Dessaline and celebrate
our living history. Keep making that history. Remember and celebrate
the dignity of Father Jean Juste, the Ezili Danto goodness of
Haiti’s women warriors. Remember our roots, our struggle
– its vast glory.
Those roots are our living way, our legacy, our path to freedom
and our light that’s impossible to lose. Its remembrance
calls us, animates us and keeps us moving through these unspeakable
sufferings and grief.
On our Independence Day, Jan. 1, 2006, and on every other tomorrow
to come, we shall forget the dead living amongst us, sucking our
blood like the vampires they are. These parasites have lost sight
of Haiti’s origins – its sanctity, divinity and goodness,
its gift of liberty and fraternity, when all around the Europeans
settlers were bringing only depravity.
Dessaline’s descendants hold a sacred trust. Our mission
is to live free or die trying, not to live as dead zombies, corporate
or U.N. sell-outs, servile to gluttonous and inhuman greed like
the Latortue restaveks and their vampirish white masters.
“Kanga Mundele,” said the spirit of Ezili Danto that
mounted that great mambo Cecile Fatiman, on Aug. 14, 1791, at
Bwa Kayiman, the ceremony that began the great Haitian Revolution.
Kanga Mundele means “kill the stranger” in Kikongo
– “kill the stranger within,” “amongst
us” – and also means “long live freedom.”
Indeed our freedom still lives. Despite 503 years of grief, Haitians
are still here – standing on truth, living without fear.
Nou La! We don’t get much press, but we’re here! Nou
la! Kanga Mundele!
Ezili Danto.
Li led li la.
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October
17, 2006, the bicentennial of Dessalines' assassination - Join
HLLN, throughout the month of October, 2006 in celebrating the
life, triumphs, achievements and ideal of Haiti's revolutionary
hero and founding father
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October
17 - A Day of Heroes, (See last years commemoration)
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Mesi
Papa Dessalines
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Three
ideals of Dessalines
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Kouwòn
pou Defile
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Libète
Ou La Mò
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Dessalines' Songs *La
Dessalinienne
Haiti's National Anthem-
(audio of La Dessalinienne)
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Defile
Manman "Chimè?"
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What's
in a name?
Some
names horrify enslavers, tyrants and despots, everywhere...
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Dessalines'
Law
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Blan
Mannan by Feliks Moriso Lewa
(English translation)
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Oct.
17, 2006 marks 200 years since
the struggle against neocolonialism
in Haiti began, we still say, thank
you Jean Jacques Dessalines, for
being so far ahead of your time
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FMI, travay Feliks Moriso Lewa
Audio
recording of pòem read by Feliks Moriso Lewa
English
translation to come.)
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| F.M.I.
travay Feliks Moriso Lewa
Gen twa lèt
pou n bliye
nan silabè malveyan yo
twa lèt ki plen madichon
twa lèt pou n rache
nan jaden kreyòl nou an
twa lèt k a toufe tout bon plant
nan jaden kreyòl nou an
bliye f
bliye m
bliye i
twa lèt sa yo
ka lage yon sèl devenn
nan bounda n
yon kolik mizèrere
nan boyo granmoun kou timoun
bliye lèt f m i yo
ki vle di ki vle di
sa yo vle di?
f ki vle di fon
m ki vle di monetè
i ki vle di entènasyonal*
si ou tande yon vakabon
vini bò kote kay ou
ak twa lèt sa a yo
kwape l kou chen
twa lèt denmon sa yo
fon monetè entènasyonal
pa kite blan ki gen twa lèt sa a yo
ekri sou valiz li
pwoche kote w
pran l ak grap
èfèmi konsa yo rele l
èfèmi
sak èfèmi a
se yon vye blan rich
pase tout milyonnè
k ap mache vòlò lajan malere
pou l sa pi rich toujou
li soti pou l fè n plannen
ata bout nat
nou kouche dòmi
pou l boure pòch li
ak pòch tout dyab
k ap travay ak li
èfèmi se pi gwo dyab
sou latè beni alèkile
men lò èfèmi ap parèt douvan
w
ou pa fouti konnen sa li ye
li kab sanble yon bèl ti gason
ak bèl dan lò chapo panama linèt
bèl pawòl nan dyòl li
bèl mannyè san repwòch
onèt fòk pa plis
bwòdè kou konpè chen
k pral laparad
santi bon kou latrin
fre kou ze zwa
li kab met mas nwa tou
sou figi l pou l pa paret twò blenm
bèl ti gason kou Andwou Yong
se yon vye blan aganman
ki pran pòz moun debyen l
pou l sa mache pete malere
nan tout peyi
pa kite èfèmi penetre
nan lakou w
tou tan li pa fin souse
tout san w
li pap lage w
tou tan li pa fin ravaje
tout jaden w
li pap vire do l
li mèt ofri w dola
pa pran
li mèt ofri w milyon
pa pran
dola l va tounen pwa grate
nan men w
milyon l va tounen lagal
nan tout kò w
èfèmi se pou w pè sa
kou fizi de kou
bon zèb pa pouse kote èfèmi pase
lapli pa tonbe
èfèmi pi rèd pase siklòn
pitit pitit pitit ou
ka gen pou l peye
dis fwa
san fwa
mil fwa
chak dola
èfèmi foure
nan gòj ou
lajan èfèmi
se kou ki dire
yon lòk
li peze nen timoun
vide nan gòj yo
fè yo vale l
yon lòk
lwil palmakristi
melanje ak ji lalwa
panzou madyouba
sorosi tout fèy anmè
ka fout ou yon sèl vant mennen
ak yon swèf
pou pete fyèl ou
plis vant ou mennen w
plis w anvi bwè lòk la
jouk vant ou mennen w
mennen w
mennen w
mennen w
nan pòk
tout yon pèp
de pye lonje
k ap fikse
tèt zòtèy li
*yo te konn ekri l Intènasional
lè poèm sa te ekri
*******
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I want the assets
of the country to be equitably divided.." Jean
Jacques Dessalines
“Constitution de 1805 déchirée
par les baionnettes du Coup d’état du 17 octobre
1806
Le coup d'état du 17 octobre 1806 n'a pas mis fin seulement
à la vie d'un homme, mais aussi elle a consacré
la fin d'une constitution, d'un vrai contract social. Elle a consacré
aussi la fin d'une alliance entre deux classes d'idéologie
diamétralement opposée. Cette opposition s'est manifesté
tout au cours de la période coloniale.
Dessalines, pour le bien de la cause avait accepté un compromis
historique avec Pétion. L'histoire coloniale a révélé
que chaque fois que les intérêts de la classe des
anciens libres étaient menacés, elle entrait en
compromis soit avec les esclaves contre les colons, ou en compromis
avec ces derniers contre les esclaves….Donc le 17 octobre
1806 fut inaugurée l’ère des coup d’état
et de l’instabilité polique dan notre histoires.
Du 17 octobre 1806 à 29 fevrier 2004 on a enregistré
trente trios. Et depuis: << c’est toujour la même
eau qui coule. C’est toujours le sang du people qui coule.
Toujours la même chanson qui fait pleure la foule.>>…”
(Excerped from "La Constitution de 1805...deux cents ans
après: Les chants de resistance" by Bell Angelot,
p. 125.)
To Fulfill Dessalines' dream for Haiti, Haitians must unite -
Look Outwards together, Stop the Haitian fratricide" by Marguerite
Laurent, HLLN's FreeHaitiMovement - Dessalines is Rising, October
17th Events
Dessalines fought so that Haitians would live free, politically
sovereign and economically independent. He united the enslaved
black masses with the free blacks and mulattoes and, AS ONE, they
looked outwards together, blocked the divisions the differing
white settler tribes were fostering amongst these black folks,
of different hues, shades, economic and legal standing.
Jean Jacques Dessalines fought for the dignity of all Africans
- liberty, equality, fraternity for all - no matter their skin
color or economic class. He accomplished what no Haitian leader
has been able to do since his assassination in 1806. Because of
his military strength and fierce and unwavering courage, he had
been able to bring together two Black classes with diametrically
opposed ideologies - the masses who wanted to end slavery and
colonialism, live free in a society where there would be an equitable
sharing of resources; and the free blacks and mulattoes who felt
they were superior and entitled to the properties and assets of
their beaten white French fathers and the assets they had accumulated
under the brutal slavery system. After independence, as the former
freedmen tried to reassert the old status quo, Dessalines firmly
declared, on behalf of the long-suffering Black masses of Haiti:
" Je veux que les biens de la nation soient équitablement
partagés" - I want the assets of the country to be
equitably divided.
For this, Dessalines was assassinated by the mullatoe/Affranchi
economic elites. Dessalines' October 17, 1806 assassination was
the first coup d'etat in Haiti's and it was organized by the mullatoe/Affranchi
elites to assure their wealth and keep the masses contained-in-poverty
the better to exploit them as they had under the slavery system.
Moreover, even within the ranks of the ex-slaves, particularly
with the generals and powerful soldiers, emerged a small oligarchy
who were barriers to the desires of the masses for inclusion (fraternity)
and to share equitably in the bounty of the Island recently liberate
from France. (See, "La Constitution de 1805...deux cents
ans après: Les chants de resistance" by Bell Angelot,
p. 76)The recent February 29, 2004 Coup d'etat continues the tragic
Haitian story by pushing back the democracy the masses hoped would
bring better standards of living to them and less exploitation
by Haiti's economic elites and the neocolonialist whites.
In 1806, with Dessalines' October 17th assassination, the cycle
of violent overthrows of duly elected or recognized governments
in Haiti had begun. Haiti's latest, the February 29, 2004 coup
d'etat, not only oustered the Aristide/Neptune government, but
trashed the 1987 Haitian Constitution.
Accordingly, here's how Haitian legal scholar, Bell Angelot puts
this in his new book: "The October 17, 1806 Coup d’état
did not merely put an end to the life of a man, it also meant
the end of a constitution, of a true social contract. It also
marked the end of the alliance between two classes ideology diametrically
opposed. These differences were manifested throughout the colonial
era. Dessalines, for the common good, had agreed to a historical
compromise with Pétion. Colonial history reveals that every
time the interests of the class composed of “previously
freedman” were threatened, the freedmen negotiated compromises
either with the slaves against the colonists, or compromises with
the colonists against the slaves...Thus, on October 17, 1806,
the era of coup d’états and political instability
was inaugurated in Haitian history. From October 17, 1806 to February
29, 2004, thirty three coups are recorded. And, “it is always
the same water flowing. Always the people’s blood flowing.
Always the same song that bring tears to the masses.”(Excerpted
from "La Constitution de 1805...deux cents ans après:
Les chants de resistance" by Bell Angelot, p. 125.)
Dessalines understood the Haitian masses and their democratic
desires for social and economic inclusion. He was one of them.
He spoke for them and was able to make a tactical alliance with
the Mullato Affranchi, Alexandre Petion, the mulattoes' leader
of that time, and with the Black Affranchi, Henri Christopher,
to defeat Napoleon Bonaparte’s armies, which had come back
to either re-enslave them or kill them all. Napoleon's orders
to his brother-in-law, General Lerclec, was to kill all Black
men, women and child over the age of ten years old. He intended
to root out, once and for all, Haiti's rebellious seeds. Dessalines
knew that Napoleon had already, with great black bloodshed returned
the rebelling Guadeloupe back to slavery in 1802. Martinique’s'
revolution was also squashed by Napoleon's troops. Leclerc was
heading to Haiti to do the same.
Dessalines vowed he would not be re-enslaved. He vowed "Liberty
or death" and succeeded in beating Napoleon in
combat to create the nation of Haiti. Jean Jacques Dessalines
did what Spartacus couldn't.
But, as soon as the mulattoes and free blacks had, under Dessalines'
brilliant leadership, attained Haiti's independence from France,
they started trying to regain the same economic standing they
had in the time of slavery, also claiming for themselves the lands
of their French fathers.
This, the cultural and ideological roots and similarities of Haiti's
economic elites with Haiti's mortal enemies, the former colonists
and enslavers, has made it impossible for the poor Haitian masses
with their roots in Africa, their fathers in Africa, to bring
to fruition a nation of Blacks united in brotherhood and dedicated
to liberty and equality for all, no matter the class or Black
skin hue.
The assets of Haiti, have since never been equitably shared. The
Black masses struggle to this day to gain their fare share.
"L'alliance tactique conclue entre les anciens et nouveaux
libres ne fut pas durable, elle fut de nature meme fragile et
chimerique. Vite et très vite après l'independance
les anciens libres revendiquèrent la saisine des privilèges
des anciens colons et la réédition du status quo
ante, et meme dans la caste des nouveaux libres de petites nouvelles
oligarchies furent émergées et constituèrent
de véritables barrieres aux action émancipatrices
réeles des masses, véritables acteurs de la revolution
de 1804..." ("La Constitution de 1805...deux cents ans
après: Les chants de resistance" by Bell Angelot,
p. 76)
Brotherhood means Haitians must look outwards together, and stop
allowing foreigners to divide and polarized Haitian society. If
the goal is and independent and free Haiti, as dictated by Haiti's
founding father. If, as Dessalines' swore Haiti would never again
allow a colonist or European to set foot on its soil as master.
Then, the answer is the same as it was in the time of Dessalines:
Haitians, no matter the hue or class, need unite for the nation's
common good and development. It means, we stop being the architects
of our own destruction in ignoring the sufferings of the masses.
For we honor Dessalines and fulfill his revolutionary dream, setting
an unprecedented world example if we Blacks unite - L'union Fait
La Force; and give substance to this, the reason Jean Jacques
Dessalines was assassinated, for he dreamed and he declared: "Je
veux que les biens de la nation soient équitablement partagés"
- "I want the assets of the country to be equitably divided.."
Ezili Dantò
The Haitian Lawyers Leadership Network
October 13, 2006
For HLLN's FreeHaitiMovement - Dessalines is Rising, October 17th
Events
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Dessalines' Zero Tolerance
for despots- We will detonate and burn Haiti down and all rather
die before we are returned to slavery and colonialism:
Desalin di, "Depi teritwa nou an menase, koupe tèt,
boule kay paske Ayisyen pap retounen lan esklavaj."
- List of events (in New
York, New Jersey, Canada, Rhode Island) from
Oct. 15 to 22nd commemorating the life, triumphs and revolutionary
ideals of Jean Jacques Dessalines, Haiti's founding father
****************************************************
HLLN Recommemded Books on Jean Jacques
Dessalines:
1. La Constitution de 1805...deux cents ans après:
Les chants de
resistance par Bell Angelot
(Meet the author Bell Angelot, buy an autographed copy on October
15,
2006 at 5pm, Irvington New Jersey - Details below)
2. Jean Jacques Dessalines:
Itinéraire d’un révolutionnaire, par
Berthony Dupont| Editions L’harmattan, Paris.
(Meet the author Berthony Dupont, buy an autographed copy on October
15, 2006 at 4:30 pm, St. Jerome Church, 1886 Nostrand Avenue,
Brooklyn,
NY - Details below)
3. The Irritated Genie:
An Essay on the Haitian Revolution. Chicago:
Kemetic Institute, 1985. by Jacob H. Carruthers
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EVENTS
IN NEW YORK:
1. Sunday October 15, 2006 at 4:30pm – Dessalines pa mouri!
St. Jerome Church, 1886 Nostrand Avenue, (Bet. Newkirk & Foster)
Brooklyn, New York
Book launch, Special Honorees and Cultural
Presentations commemorating
Jean Jacques Dessalines
Master of Ceremony – Dr. Fanfan Latour
Book Launch: Jean Jacques Dessalines: Itinéraire d’un
révolutionnaire,
by Berthony Dupont – Mr. Dupont will introduce his book
and be
available for book signing.
3 Special Honorees:
- Research scholar on Haitian history and Dessalines. Maitre Paul
Maurice Francois, will be honored.
- Madame Florence Bonhomme Comeau, Community Radio Hostess
extroadinaire, will be honored
- Joseph Bellamour from Aide-Memoire emission will be honored
Special Guest Appearance: Marguerite
Laurent, Fritzner Pierre, Carol,
Andre Leroy and Denize Lauture – Haitian and artists poets
singers
celebrating Jean Jacques Dessalines in poetry and performance:
Contact: in New York/New Jersey
Desrosier 646 236 6861
Romani: 347 413 8441
Guinsly: 908 472 5362
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2. October 17, 2006, Komite Kont Jenosid - Komemorasyon
Sasinay
Tuesday, October 17, 2006 at 6:30 PS 399, Corner of Rogers and
Albemarle Road, Brooklyn, New York.
Contact Info: 718 670 3228
Aktivite New York Madi, 17 Oktòb 20 06 - Aba lokipasyon
peyi Desalin
nan!Madi, 17 Oktòb 2006, 6:30pm @ PS 399 Rogers & Albemarle
Rd., Brooklyn,
NY
Komite kont Jenosid an Ayiti ap envite tout kominote Ayisyen an
vin
komemore ansanm ak nou 200 lannen depi move Ayisyen sasinen papa
nou.
- Chita koze sou lavi ak egzanp Desalin; efikasite politik Desalin
nan:
responsabilite yon Ayisyen ki vivan jodi a
_Teyat, chante, pwezi
- Mikro louvri
RANTRE GRATIS!
Aba Lokipasyon peyi Desalin nan!
Madichon pou tout Ayisyen ki krache sou modòd Papa nou:
Depi teritwa nou an menase, "koupe tèt, boule kay"
Komite Kont Jenosid an Ayiti: 718 760 3228
*******************************************
3 and 4. Saturday, OCTOBER 14 at 10 AM and Sunday,
OCTOBER 15, 2005 at
5PM
Sponsored by: Groupe de Reflexions des Citoyens Haitiens Avec
Fami Care
et D'Autres Organizations
Presentent:
En 1re Partie: Saturday, October 14th at 10AM
BIG MASS IN MEMORY OF Jean Jacques Dessalines
En 2me Partie: Sunday, October 15th at 5 PM
GREAT CULTURAL AND EVANGELICAL NIGHT
5 PM: Arriving of Jean Jacques Dessalines on his horse
6 PM: Showtime: With Participation of the following Artists:
Farah Juste, Carole Demesmin, Lude Pinette, Alex Alebe, Jean Robert
Themistocle, Stalina Vertus, Ludwine Joseph, Troupe d' Arc En
Ciel, ETC.
WHERE: A L'Auditorium D'Irvington High School,
Irvington, NJ
Special Guests:
Wyclef Jean, Bel Amour, et Bel Angelot
Historiens, Ecrivains et Conferenciers Suivi d'une vente de signature:
"Le Bicentenaire d'un deuil"
Participation: $20 in advance, $25 at the door, $12 for children
under
12 years old
For tickets and Information: (908) 591-9859, (718) 856-3323, (973)
372-2272, (973) 573-9310
*5. Friday, OCTOBER 20, 2006 – Commemorating
Jean Jacques Dessalines.
Kongo, at the Picnic House, Prospect Park at 6:30 p.m. in Brooklyn
New
York
IN CANADA:
October 17, 2006 at 8pm - Restitution, Réparations
En l'occasion de la 200e année du souvenir de l'assassinat
de
Jean-Jacques Dessalines...
Dessalines, un heros ne meurt jamis: Recuellement, Conferences
200e Anniversaire De L’assassinat de Jean-Jacques Dessalines,
Le Pere
Fondateur de la Patrie Haitienne
Sponsored by Vwa Zanset, The Haitian Lawyers Leadership Network,
Perle
Retrouvee, Production Noire, Black United World, Nation of Islam
Montreal Mohammed Study Group, L.O.C.
Responsabilité, Expiation, Pardon,
Réconciliation avec l’histoire
Where: 7655, 20th Avenue Motreal, Quebec, H2A
2K8
Contact Info: 314 648 4337, 450 676 0728. Email: buw@mail.com
IN PROVIDENCE, RHODE ISLAND
October 22, 2006 – Commemorating Jean Jacques Dessalines
National Organization of Haitian Living Abroad has organized
a
conference to commemorate Jean Jacques Dessalines.
Participants will walk to the nearby Bicentennial Place where
the monument
of Toussaint and Dessalines is located, which is Roger Williams
Park,
the 5th largest part in the United States. At that time, participants
will lay a wreath in honor of the father of the nation, the Emperor
Jean Jacques Dessalines.
Where will we meet: Ada’s Restaurant, October 22, 2006 at
9:30 am
1137 Broad Street
Providence Rhode Island, 02905
Contact in Rhode island:
Roger Dazulme
732 423 0808
www.fanmilavalasny.com
For New York Tri State area:
A bus will leave (The first 49 people to arrive will be seated)
Bus will leave at EXACTLY 5 am on October 22, 2006 for Rhode Island.
The bus will leave in front of Radyo Panou at 810
Rogers Avenue, Brooklyn, New York
Call in advance to reserve and pay for your bus seat. Cost $30
Roundtrip
Contact: in New York/New Jersey and bus reservations:
Desrosier 646 236 6861
Romani: 347 413 8441
Guinsly: 908 472 5362
RHODE ISLAND
PROGRAM:
The National Organization of Haitian Living Abroad
Oct 17 1806 – Oct 17 2006
200th Year of the Assassination of Emperor Jean-Jacques Dessalines
Commemorative Program Oct 22, 2006 @ 10:00 AM
Museum Roger William Park 10:00 AM
1) Welcome and Introduction
By Ms. Marguerite Laurent, ESQ
2) The National Anthem of Haiti
3) Guest Speaker - Professor Saintil Joseph
4) Refreshments 11:30 AM
5) Raising of the Flags and the National Anthems
6) Special Guest Speaker
7) Laying of wreath
8) Acknowledgements
****************************************************
From Slave to Emperor,
His Majesty, Jean Jacques Dessalines, The greatest story marginalized
and never told.....
What Historians usually
forget to say about Jean Jacques Dessalines: Dessalines was a
revolutionary centuries ahead of his time by Marguerite Laurent,
HLLN, October 17, 2006
General Jean Jacques Dessalines
created the nation of Haiti on January 1, 1804. He fought so that
Haiti would be a Black Independent Nation. Unlike Toussaint Louverture,
Dessalines did not want to rule Haiti on behalf of the French
or any other European power, but envisioned Haiti as an un-colonized,
free, sovereign and independent nation, ruled by the inhabitants
of Haiti with liberty, brotherhood (fraternity) and justice (equality)
for all.
200th years after the assassination of Dessalines, countless countries
in Africa, Asia, Latin American and the Caribbean cannot say they
have even reached this Haitian revolutionary consensus, but rather
have accepted neocolonialism as the best they can do. Dessalines
rejected slavery, colonialism, racism and [b]neo-colonialism.[/b]
Dessalines was ahead of his time.
Dessalines was assassinated by the Haitian forces in the newly
formed Haitian state most fearful of independence, most allied
to the old colonial status quo.
In particular, Jean Jacques Dessalines was assassinated 200 years
ago, on October 17, 1806, because he wanted the assets of the
newly formed Black nation to be equitably divided amongst all
the Haitians in Haiti. He wasn't an administrator or agronomist,
but he saw himself as a defender, a parent, so-to-speak, who wanted
all his children to share in the assets of the country and be
duly provided for. He insisted that Haitians would own Haiti,
its assets and harvests, not foreigners or their companies (as
it is formalized today in the so-called more "developed"
parts of Latin America.)
For instance, the US-client-states in the Western Hemisphere with
the MOST foreign companies owning everything, such as Chile (forget
human rights, social inclusion, forget who really owns EVERYTHING
there) are recognized, DEFINED, by the EHMs* - developmental economics,
IMF and World Bank folks - as Latin Americas' “richest"
countries and Haiti, with the least foreign companies and LEAST
foreign ownership in the Western Hemisphere within its borders
is DEFINED as the “poorest” Latin American country
in the Western Hemisphere. (See also, "The
West receives US$10 for every US$1 it puts into Africa. In this
case, who is giving aid to who or to put it more correctly, who
is exploiting who?" 'Black People Remain Oppressed',
The Herald (Harare) May 25, 2006, http://www.margueritelaurent.com/pressclips/gods_goddesses.html#oppressed;
Expose
the Lies and "Confessions of an Economic Hit Man:
How the U.S. Uses Globalization to Cheat Poor Countries Out of
Trillions " http://www.democracynow.org/article.pl?sid=04/12/31/1546207
)
That struggle for Haitian ownership of Haiti and for intra-Haitian
economic and social equity continues to this day. However, Dessalines
put Haitians ahead of all the former colonized countries in the
world. For, in one fell swoop, he accomplished the unimaginable.
He abolished the European-sponsored holocaust in Haiti called
chattel slavery; he destroyed outright colonialism, made neocolonialism
unseemly and forever crippled the idea that Blacks were inferior
to whites by beating, in combat, the then greatest white armies
(the French, British and Spanish) in the world. Jean Jacques Dessalines
decimated Napoleons' army in Haiti, blowing the white settlers
pre-conceived notions about Black inferiority to smithereens by
also summarily accomplishing what the greatest European military
powers of that time, fighting against Napoleon's imperialism,
were themselves unable to do.
Haiti's founding father MANIFESTED the proposition that supreme
authority rested in the people to determine their own destiny
and thereby accomplished what most of the Euro/US philosophers
and intellectuals of his time, still beholden to monarchy, were
yet to even conceive was possible by their own white masses, much
less Africans and Africans who were enslaved for 300 years. The
English and Spanish never quite got rid of their hereditary monarchs
and the French not until 1848. In contrast, Dessalines accepted
the title of Emperor, but refuse
to be a monarch.
He accepted the title of Emperor that his generals asked him to
take, but only with the proviso that he would forever retain his
true station as the
senior general of generals in the Revolutionary Haitian
army. He specifically renounced, in his acceptance letter, as
unfair and un-democratic, that his power would automatically pass
on to his family members. Dessalines did not believe in inherited
wealth or power. He believed that all consideration of seniority
should be based on a person's actions and demonstrated qualities
and skills. He said "often it is the young who have the necessary
fire to lead, rather than the old who will hesitate at the opportune
time..."
Most Western historians forget to inform their readers about the
conditions Dessalines placed on his acceptance of the title of
"Emperor of Haiti." Most, would rather paint Dessalines
as a Black barbarian with illusions of grandeur because he killed
the French who enslaved Blacks and took on the title of Emperor
of Haiti.
But, according to the historical record, it wasn't Dessalines'
idea to become Emperor. He accepted his generals written request
and wishes that he not be “Governor General” of the
Island because that implied a colonial relationship. But he said:
"...Je suis soldat, la guerre fut toujours mon partage, et
tant que l'acharnement, la barbarie et l'avarice de nos ennemis
les porteront sur nos rivages, je justifierai votre choix, et
combattant à votre tête, je prouverai que le titre
de vote général sera toujours honorable pour moi.
Le rang auquel vous m'élevez m'apprend que je suis devenue
le père de mes concitoyens don't j'etais le defenseur...le
père d’une famille de guerriers…je renonce,
oui je renonce à l'usage injuste de faire passer ma puissance
à ma famille...souvent la tête qui recèle
le feu bouillant de la jeunesse de son pays que la tête
froide et expèrimentée du vieillard qui temporise
dans les moments ou la témérité seule convient.
C'est à ces conditions que je suis votre supèrieur..."
(Jean Jacques Dessalines, "Lettre Responsive De Dessalines
a la Requete De Ses Generaux" Feb. 15, 1804. Source: "La
Constitution de 1805...deux cents ans après: Les chants
de resistance" by Bell Angelot,
p. 100)
Dessalines' high ideals are expressed in this document - Lettre
Responsive De Dessalines a la Requete De Ses Generaux - where
he outlined that nobility and rank should be earned not inherited
or gifted as a right. He rejected the concept of influence, -
of an aristocratic, social or political class - based on bloodlines
or nationality. Neither Britain, France, Spain or the others who
spent their literature and time marginalizing this "slave"-who-become-emperor
by the strength of his will, talents and skills, had yet to give
up their monarchs and its unseemingly and Medieval hereditary
rights.
Dessalines stayed true to his
revolutionary ideas until his death (see HLLN’s “Three
ideals of Dessalines”), and a staunch democrat (see “I
want the assets of the country to be equitably divided.”)
He re-established Black peoples, as whole human beings who possessed
the inalienable right to self-defense against barbarism, colonialism,
financial exploitation and racism.
Jean Jacques Dessalines used his life energies to advance, uphold
and manifest the world's most developed and civilized application
of human rights, values and dignity.
Thank you Dessalines.
HLLN
October 17, 2006
"Sèl blan ki bon blan se blan k met fizi sou move
blan yo" (Moriso Lewa)
Notes:
*1. EHM - In his book, Confessions of an Economic Hit Man, John
Perkins writes:
"Economic hit men (EHMs) are highly paid professionals who
cheat countries around the globe out of trillions of dollars.
They funnel money from the World Bank, the U.S. Agency for International
Development (USAID), and other foreign "aid" organizations
into the coffers of huge corporations and the pockets of a few
wealthy families who control the planet's natural resources. Their
tools include fraudulent financial reports, rigged elections,
payoffs, extortion, sex, and murder. They play a game as old as
empire, but one that has taken on new and terrifying dimensions
during this time of globalization. I should know; I was an EHM."
In Haiti, their tool is also kidnapping. Kidnapping of President
Aristide just as they tried and failed with President Hugo Chavez
of Venezuela earlier.
At the beginning of his book, Perkins writes, "....Jaime
Roldòs, president of Ecuador, and Omar Torrijos, president
of Panama. Both ...died in fiery crashes. Their deaths were not
accidental. They were assassinated because they opposed that fraternity
of corporate, government, and banking heads whose goal is global
empire. We EHMs (Economic Hit Men) failed to bring Roldòs
and Torrijos around, and the other type of hit men, the CIA-sanctioned
jackals who were always right behind us, stepped in." (From,
"Why
are the Impoverished and Disenfranchised Haitian People Being
Forced to Pay Ten Years Back-Pay to the Brutal Military they Disbanded
Ten Years Ago?: Debt Breeds Dependency Equals Foreign & Corporate
Domination" by Marguerite Laurent, January 4,
2005 http://www.margueritelaurent.com/pressclips/payingthugs.html
)
2. I want the assets of the country to be equitably divided.."
Jean
Jacques Dessalines
http://www.margueritelaurent.com/pressclips/kangamundele.html#equity
3. "Confessions of an Economic Hit Man: How the U.S. Uses
Globalization to Cheat Poor Countries Out of Trillions "
http://www.democracynow.org/article.pl?sid=04/12/31/1546207; and
Confessions of a Economic Hit Man by John Perkins)
4. 'Black People Remain Oppressed', The Herald (Harare) May 25,
2006, http://www.margueritelaurent.com/pressclips/gods_goddesses.html#oppressed,
5. F.M.I., t
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